It’s Earth Day.
You probably know this already from the 37 emails you got advertising Earth Day sales.
In recent years, the attractiveness of an eco-friendly, “all-natural,” low-waste lifestyle has skyrocketed. By contrast, the states of our waterways, forests, soil, weather, ocean levels, atmosphere, biodiversity, and more are still rapidly worsening.
Perhaps less commonly-known is that this worsening is not a result of individual failings. The biggest contributors to environmental degradation are corporations and governments. Through the burning of fossil fuels, air travel, factory production, deforestation, destruction of land and waterways, and more, the biggest culprits are the exact people who want us to think it’s all our individual faults. We used too much aerosol hairspray, we didn’t recycle enough.
The “all-natural,” “go green,” and “reduce, reuse, recycle” movements we were raised with were developed in part to place the onus of responsibility on the individual. This is not entirely inappropriate–we do each have an individual responsibility to protect our common home–but nevertheless we were taught these things in part to distract from the real culprits: commercial enterprise.
What do macro-responsibilities and micro-responsibilities have in common? Gluttony. Consumption. Stuff.
Whether the stuff is clothing, plastic, packaging, dairy, crude oil, hunting, fishing, driving and traveling… we have too much stuff.
This is where we see the rise in popularity of “minimalism.” Sparsely decorated walls, capsule wardrobes, plant-based diets, wooden toys… We have made “having less” extremely attractive. The number of white, Christian influencers peddling celery juice in repurposed mason jars while wearing yesterday’s thrifted all-white ensemble they dried using woolen balls is too many to count. And yet it’s true! If we all had less stuff, the planet would be healthier.
The issue is this: The problem does not go away simply by yelling at people to have less stuff. Why? Because having less stuff requires having access to higher quality stuff that will last longer as well as package-free options that reduce waste. All of these things cost $$$$. All-natural alternatives often cost significantly more than the cheap, plastic, packaged, single-use, or fast-fashion alternatives.
This is not actually bad, because it often means companies are paying their workers a living wage in order to produce their items (Now, this is certainly not always the case. Many brands will hike up their prices simply because they know people will pay for the prestige of a minimalist life, still underpaying and overworking their employees.) But the difference in cost of living as eco-friendly of a life as possible is enormous, and ignores the very real problems that make environmental protection a clear issue of justice: Food deserts in rural and under-resourced communities, the racially-motivated locations of hazardous and pollutant factories, lack of nutritional education, monopolies on consumerism by big-box stores like Amazon and Walmart, just to name a few.
And even then, even if you have the money to invest in a minimalist lifestyle, 9 times out of 10 this requires a transition from a maximalist lifestyle through downsizing. Where does all the stuff you already have go if it doesn’t match your minimalist aesthetic? Well, if we’re not careful, to the landfill. See, by glamorizing eco-friendly minimalism, every brand on Earth is jumping onto the bandwagon and coming out with products labeled “green,” “clean,” “organic,” “natural,” “vegan,” etc. Their ads look just like that influencer’s home. If it’s a big company, their options are probably significantly cheaper than the small business they’re competing with. And yet it still all hinges on the temptation to have more stuff. This is “green-washing.”
It’s Earth Day.
Praise God for ecological leadership we’ve seen take precedence in recent years. Pope Francis’ landmark encyclical Laudato Si brought our ecological crisis to the front of Christians’ minds everywhere.
We have an ecological body. We have a planetary body. When we talk about Theology for Every Body, we must include this body, the body we are polluting and abusing. The first body entrusted to Adam’s care, before even that of Eve or their children (Genesis 2).
Maybe it feels a bit uncomfortable to call it a body. But isn’t it? With its veins, its air, its limbs, its water? Its pockets and cracks and bony plates?
From the moment I began Theology for EveryBody, I knew ecological justice would be a key component of its ethos. It must be. The Body of Christ necessarily includes the Earth, because it is from whence we all come and where we all end up. It is what we are made stewards of, a key component of so many miracles.
So, welcome to this series! It’s going to be an exceptionally fun and unique one, because not only am I going to write on ecological justice and theology (handing the metaphorical mic over to BIPOC leaders in these fields whenever I can) but I’m going to have Guy weigh in as well. That’s right folks: STEMforEveryBody crossover series!
Guy is a theoretical space physicist. His research centers on the interaction between the sun’s plasma particles and the Earth’s magnetosphere (did you even know the Earth had such a thing? A magnetic atmosphere? I sure didn’t!) This might not seem to have much to do with our climate crisis, but it does.
Guy is also currently back in night school studying public policy, as he prepares for a job transition into the world of science policy and advocacy. Issues of climate justice are nuanced, and are the responsibility of our federal, state, and local governments to navigate on the behalf of their constituents whose present and future livelihoods are immediately at stake. We’re long past imagining what the world will look like for our children’s children. Things are dire: The next 40 years will be make or break.
What’s more, Guy is passionate about learning about, advocating for, and supporting Indigenous education, leadership, land-management, and history. He has a fair bit of knowledge about and referrals to make to various Indigenous practices, leaders, scholars, traditions, and more. The conversation on ecological preservation and protection cannot occur without deferring to the ancestral knowledge of the people who cared for the land before we forced them off of it. The Church is explicitly culpable.
Guy and I have both committed to living as ecologically conscious of a lifestyle as we can. We’ve made numerous “swaps,” as well as larger dietary and lifestyle choices, that we look forward to sharing with you. Perhaps unsurprisingly: Minimalism is NOT a part of this lifestyle, and I’ll end up arguing that rejecting aesthetic minimalism might be one of the best things you can do.
I’ll also be sure and talk about ecological theologies. How can we see the Earth as God’s body? Is there such a thing as ecological sin? I’m particularly excited to explore “Franciscan Theology with my Non-Catholic Fiance.” Guy more than anyone else has introduced me to the Spirit of the outdoors, the holiness of flora and fauna, the necessity of breathing deep in fresh air, and respecting natural spaces through our own reverent activity.
If you only do one thing today to mark Earth Day: Read THIS book. Get it from your library, order it from your favorite small or used book store. Ashlee Piper’s knowledge is comprehensive, funny, easy to understand, and just might change your life. I’ve met her IRL and consider her one of my wisest and funnest Internet friends (DM me and I’ll show you our fun bathroom mirror selfies!)
Climate Change is not a myth. It isn’t disproven by dangerous, uncharacteristic temperature lows. It isn’t disproven by the saving of a few endangered or thought-to-be-extinct species or fewer plastic straws in the ocean. The only opinion we should have on Climate Change is that it is imminent. The only difference of opinion we should have on Climate Change is how we personally commit to fighting it.
I would say “we can’t wait to walk the path to a safer planet with you,” but it’s too late to walk.
We must run. As fast as we possibly can.
With urgent love — Madison and Guy